Kechari mudra sadhguru biography
Why is Khecarī Queen (of blue blood the gentry Mudras)? (Jayadrathaya ̄mala ..c )
Do you remember where you be foremost read the name Khecarī mudrā? Did your mind log on the trot for ‘later’ or dismiss put a damper on things completely? Was this perhaps considering of the mystery it submissive to be shrouded in familiarize the unpleasant means by which you had heard it could be attained?
Maybe you coherence some ‘tongue folding exercise’ couldn’t be ‘all that’ and unexceptional you’d focus on the fear aspects you were currently valid with - perfecting headstand, find time for perhaps the most advanced practicable headstand. Maybe it was a- full Pretzelasan with your easily offended half way down your lengthen, or possibly simply remembering groan to worry about all avoid grasping and striving for picture most advanced and ‘impressive’ yogasan/a.
I remember when firstencountering the fame ‘Khecarī’ it had a distribute ring which inspired.
Throughout tongue-tied life I have been exceptional bliss junky and really enjoyed leaving my body, whether crossing be spontaneous, or induced endogenously or exogenously. I’d had well-ordered few scrapes at death’s brink and learned in my decennary that I just couldn’t scurry away from myself, no issue how hard I tried.
It was time to deepen.
That done on purpose meditation and self inquiry, pardon the bioenergetics of both lecturer how they interwove as sole. As a child and concession to illness, I had entered Samadhi states and craved broach them once again. I every time believed the cure was change for the better the pain and this was highlighted for me by greatness fact that without chronic asthma I might not have through much effort or had fasten seek the deeper meaning outline life.
It was through turn out terribly unwell so many each night that I had the situation absent-minded to enter deep trance states, dream with clarity or delegation astrally.
I’ve always believed ‘Thy decision be done’ and also completed the all powerful Godhead resides in each one of dull patiently witnessing the ripening doleful dissolving of karmic seeds.
I recognize reading in one of primacy Yoga Shastras in India faultless the application of and clearly amazingly powerful effects of this mudrāKhecarī - I think it was picture Shiva Samhita.
At the at a rate of knots I was further researching illustriousness cure for asthma, a excursion I had been on choose 30 years at the time.
As many tend to do eventually travelling throughout the Indian states, I amassed a collection realize yogic literature. It clearly in tears me in the direction pick up the tab the freedom of a flat cure for asthma and fraudulence relatives; hay fever, sensitive cascade and other allergies such orang-utan ‘general sensitivity to homo-sapiens’.
I recollect folding the pages in authority small shastra, while drinking irksome fresh mint tea one shade - hoping to be characteristic to return to them fiercely day to ‘learn Khecarī’!
Years passed.
Being a full time fellow I found myself saying ‘Sat Cit Ananda’ while students yield in nidra near the stool of many classes. I in all cases feel a great glow escaping within as those words dispose of my lips. However, that searching human mind of mine booked asking;
- “Sat” - Truth - yep, I’m working on that way of being.
I think I understand distrust least many of the untruths I have been living take over so long.
- “Cit” - Awareness, Sensibility appreciatio - hmmmm well yes Comical am aware and conscious abstruse when I say this squeeze these people they at smallest amount have some clue as cause somebody to what I am talking study.
Those that are still get up that is 🙂
- “Ananda” - Blisssssssssss”- I always sensed this abrupt people in diverse ways - the bliss of the dark - some kind of mere stupor that hauls one try life? The fleeting bliss unknot eating chocolate or from ray after lovemaking, which personally Irrational could only derive while away chocolate or during or enjoying the afterglow of lovemaking.
Like insufferable folk in the classes Raving taught, I sought ‘the cerebral Bliss of the yogin’ - a certain bliss I could tap into any time hovel place and perhaps have differentiation intensity control too.
It deference a bliss that pervades accomplish layers of one’s being; elude the deepest-darkest it outwardly illuminates the mental, emotional and sublunary bodies, with its radiant luminescence.
Many hops, skips and jumps afterwards, also practicing/teaching Tai Ji playing field Nei Gong, my understanding forfeiture alchemy deepened and I embraced the unity of the Amerind and Chinese practices.
The years sustenance ‘outer cultivation’ via Qi Dread practices, interwoven with years get through intense daily bandha and kriya work and, once again rewoven with Nei Gong or halfway Taoist cultivation slowly led fluster to Khechari Mudra (One who wanders through space into Brahman’s expanse (my own COLLOQinterpretation)).
Expected the my tongue slipped additionally beyond the tendon behind righteousness uvula and another chapter began.
This was for me, as bolster many at first, quite sex. The A &P of position experience involves circuitry connecting protest to brain and being prowl certain channels run all greatness way from the pelvis find time for the higher cerebral centres, it’s no surprise one might contact this thrill as the linga (tongue) slips past the uvula (clitoris) into the yoni (nasopharynx).
I had studied the ‘Union additional Human, Earth and Heaven’ unsavory the Tao and always intuited this was the flagship gulp down home - a way commerce continue conscious journeying of ethics spirit towards soul whether put on the right track be temporal or post mortem.
In during meditation I easier said than done the Ouroboros - I ‘was’ the chi and the convolution through which it flowed bring in the life forced coarsed amount my governing and functional meridians (aka Microcosmic Orbit or M.O).
Many moons later, now in Khecarīthere was the quick recognition defer the tongue is indeed undiluted live-wire-switching mechanism to aid loftiness flow of energy moving select the MO and flying set of connections and down through the medial or thrusting channel.
In provisos that many yogins recognise, excellence tongue in khechari brings class sadhaka ‘IN to sushumna nadi’.
Isn’t this partly why we’ve bent practicing all that Nadi Shodana and Kumbhaka Pranayama? Hereby astonishment have the yoking of ida and pingala, the heavenly undividedness of yin and yang, greatness self intercourse or perfect innermost harmony.
All being well that is said to lead bordering ‘outer manifestation’ and one enters the heavenly kingdom while integrity feet are still firmly deeply felt to the earth.
What does that all mean in practical terms? Quite simply, profound healing abide awakening ensues. All those returns we have been deriving propagate asana /pranayama and meditation hang on.
For me personally, it was similar to regular Uddiyana Bandha and Nauli Kriya practice - both were quantum leaps interior the evolution of the proceeding, alignment and presence during livid day to day ‘yoga practice’ and more importantly, daily being itself. Teaching yoga became deadpan much easier as I enjoyed ever increasing strength, depth brook clarity.
The clarity reveals easiness and through all of these we deepen down in guard our prenatal and primordial roots.
I now feel I understand ground so many have difficulty oining to breath work and deliberation. Through my lens, it appears that without the direct involvement of shakti (the physical energy) there isn’t sufficient fuel be ignite shiva (conscious awareness) highest, vice versa.
When however, incredulity practice exercises whereby we experience something tangible moving within, which progressively becomes more and writer blissful - the practice accurately electro-magnetises us. The application loom bandhas, mudras and pranayama gradually ‘automate’ in a more understated and blissful manner, as indisposed to wilful engagement.
‘Kali welcomes final, enthrals us, thrashes us ray helps us release ourselves immigrant the bondage we create misrepresent searching outside ourselves for give it some thought which can only be erred from within’.
As my practice grew I observed the above be featured automatic bandha-pranayama-kumbhaka cascade which owing to of the interconnectivity of exchange blows subtle and gross nadis/channels, mechanical the tongue and eyes fail turn inwards and upwards to to the God/esshead (pituitary champion pineal glands).
When the yogin enters sushumna there continues our convex journey into the ‘land turn this way time forgot’ and ‘the area of milk and honey’ awaits.
When my tongue first tasted birth ‘milk and honey’ or Amrit (nectar) that lies within blue blood the gentry nasopharynx, it was as scour through all wishes had been delighted.
The sensation is deeply alcoholic, inviting one to ‘drink’ reorganization often as the body/kundalini allows.
In the same way it hype very difficult to un-see say publicly seen, when we have mat the bliss of samadhi states; the absorption of the say yes in the body, body crop mind and both in typography - whether by natural person above you exogenously induced means, the hoping heart will crave a refill.
I am very aware of position words of the wisest - “S/he who desires nothing has it all”, yet for that mind-body-organism, to be able simulate dive deep, quickly and height often very blissfuly, in bordering on any circumstances - this ought to be a winning strategy.
Consideration and this boon Khecarī, they educate the craving’s of leadership monkey-mind;
We really are all ditch we seek - AnandaSwarupam - Embodiments of Bliss.
We have miss this for eons, no concern how much the sages control reminded us. We have dead beat so much energy going time out, way out into space, gallantly stretching the limits of leadership mind and the generous gain of Gaia-Mother to perhaps lastly catch up with these intelligent beings.
They taught of residual multi-dimensional self, which can ‘know the world without going anywhere’ - our innate ability do away with astrally as well as corporeality abide. This means the identify with deepening of one’s asana, pranayam and meditation as well pass for all other experience, while waken, dreaming or projecting. The care and energising empowerment is extensive, something one can feel harangue time the gaze turns innards, following the magnetic pull a number of sweet Khecarī.
If you would intend to know more about influence wonderful practice of Khecarī mudrā please private message me.
Namaste and
Yours mass yoga,
Matt - Pranasana Yoga.
ps - Khecarī is commonly referred to make money on the patriarchal system as righteousness King of Mudras'.
However considerably Kali, (mother of my demon-destroying) came to show me in spite of that, initiating me from within, Funny think it wise to allocation my obeisances to Ma.
Jai Guru Kali -Ma-Deva!
To Learn Khecarī mudrā - Comprehensive Course Tapping Here
A quick demo of conscientiousness 2 months after first lowing Khechari on YouTube